12. Words Become Reality | The First of its Kind
We have made a wish that we want to do the opening arti in three years. So everyone be prepared. At that time, no one in the organisation would even think to build a shikharbaddha mandir in London. We didn’t have many shikharbaddha mandirs [then].
Bapa had expressed to Ishwarcharan Swami: “We want to build London Mandir to the highest standard, par excellence.” “And its sacred images should be beautiful and par excellence too.” 20 August 1994. Bapa said: “Here, let me write it for you.”
“We are to do the opening arti on 20 August 1995.” The Guru’s words never go unfulfilled. They always come true. That was the beginning of a thousand years. A grand mandir, equivalent to a place of pilgrimage, will be built in Europe.
A beautiful mandir – complete with traditional Indian carvings – will be built here. It was the wish of Shastriji Maharaj and Yogiji Maharaj that an unique mandir be built. Replete with golden shrines and golden pinnacles, Shriji Maharaj, Akshar-Purushottam Maharaj themselves will reside. And the bells of victory will resound! Shriji Maharaj manifested with a divine wish [to grant liberation to all] and looked towards the West. In the future… a large mandir will be built. The Guru’s words never go unfulfilled. They will always come true.
Yogiji Maharaj says: “To even climb the stairs of this mandir is a great deed.” Swami would say that even the stones [of this mandir] will spread Satsang. Under the golden shrines and golden pinnacles, Shriji Maharaj and Akshar-Purushottam Maharaj themselves will reside. And the bells of victory will ring! A grand mandir, equivalent to a place of pilgrimage, will be built in Europe.
Maharaj has given strength to all the devotees. They will [be ready to] sell themselves to complete this mandir. This mandir has been built with love from the heart, with the spirit of dedication and sacrifice.
A beautiful mandir that we had not imagined or expected has been made; God himself has been seated [within it]. Pramukh Swami Maharaj – the creator of London Mandir. This was the First of its Kind.
The mandir had finally opened and celebrations had ensued with great enthusiasm, and devotion, but our journey in understanding Pramukh Swami Maharaj does not end here, because in fact it is now that we see the fruits of his vision. Pramukh Swami Maharaj had clear and pure vision for creating this mandir, which he revealed through the words he spoke and wrote throughout the years spanning the creation of the mandir. However, it was only after the mandir was opened, that the truth in his words began to manifest for all to see. He was a true sadhu, and the words he spoke were always full of honesty. But it was not only that, the words he spoke would turn into reality. The scale, success, and joy of the pratishtha ceremony was the first such thing that Pramukh Swami Maharaj had written about.
In circumstances where everybody was doubting whether the mandir would even be completed, Pramukh Swami Maharaj had written about the Mandir Mahotsav. In February 1993, before the first stones had even reached London, and despite having dizzy spells and a day prior to his MRI scan, Pramukh Swami Maharaj had prophesied: On 20 August 1994, a year prior to the pratishtha, when the mandir had only reached the first floor, when the haveli construction had only just commenced, and when finances were low, Pramukh Swami Maharaj had envisioned: These words indeed became reality. We pray that our project be completed on time; the [inauguration] festival be completed; [Shriji] Maharaj’s sacred image be consecrated in a splendid manner; and the bells of victory toll in the UK. In 1995, I was the religious affairs correspondent of ‘The Times’. Every morning, we would get to work, open our mail – we didn’t have email then, and look for good stories in the mail. And I remember this morning, just like any other morning, a grey, dull day, surrounded by the fairly bleak architecture of Wapping.
And Neasden was the last thing on my mind as I went through the mail. And suddenly, this extraordinary press release appeared out of an envelope. And in it were these incredible statistics. In ‘The Times’ offices, it quickly became apparent that this was akin to building a new cathedral. Almost along the lines of St Paul’s.
So when this went up, it was the first time that Europe, that England, had seen the architectural glories that Hinduism was capable of; on its doorstep. Ceremonies have begun to mark the opening of one of the biggest Hindu temples ever built outside India. It’s in Neasden, in North London, and it’s said to be as grand as the Taj Mahal. It’s the largest temple of traditional construction to be built outside India in the last 900 years.
The unlikely North London suburb of Neasden, not renowned for its architectural splendours. The leader of the Swaminarayan movement called for a temple to last a thousand years. Because God will reside in this country, through his temple, the whole country will be blessed.
Just weeks from now, what’s billed as one of the world’s biggest Hindu temples is due to open in London. [Global news reports in various languages] This is Neasden. It’s not far from Wembley Stadium, and without wanting to offend anyone who lives here; it’s not exactly noted for its beauty. That is, up until now. Because, behind me is what I can only describe as one of the most beautiful and remarkable buildings I’ve seen.
The architecture is undeniably awesome, but the temple stands too as a symbol of the growing self-confidence of one of Britain’s largest religious minorities. Thank you very much indeed. Strange to see that again. It certainly is a very, very beautiful building, and clearly stands as a very important symbol in the religious landscape of the country. The guy in charge of Public Relations at British Airways. He came down personally to meet me and requested: “Your Holiness, can you give me the name of the PR agency that you have employed for [the new mandir].”
I replied: “There’s no PR agency! The product is such.” It’s like the sun doesn’t need any promotion. When the sun rises, there’s no need for any promotion. The product is such and there’s so much positive energy that Bapa breathed into it, that this has happened.
After Bapa completed the inauguration, he had sat to eat and was in a joyful mood. Rajubhai ‘Parchawala’, an old friend of Arvind Guru’s, was sitting opposite. Years back, he would often ask Yogi Bapa to perform some miracle. So when Bapa [Pramukh Swami Maharaj] saw him, he remarked: “Raju, Yogiji Maharaj has performed a miracle!” “Did you see? The inauguration was witnessed all over the world.” 64 media channels covered the pratishtha! From CNN to BBC, all of them! Channel 4… so many channels were present! And Swami remarked: “Raju! ‘Vagar nane, jag jane’ – Without spending a penny, the world now knows [of the mandir]!” The mandir was completed successfully. The consecration ceremony had been completed.
The nagar yatra was extraordinary. God manifested through the sacred images. There were jubilant celebrations; 50,000 people participated. And without any extra cost, the media channels promoted [our mandir].
Without us spending even a penny! ‘Vagar nane, jag jane’ – Without spending any money, the world came to know of the mandir. Similarly, in [Shriji] Maharaj’s time, without spending any money, everyone came to know about Satsang though the numerous grand yagnas. This refers to the time of Shriji Maharaj. During the Mandir Mahotsav of 1995, so many journalists and TV interviewers would come down and meet Bapa. Knowing that Bapa did not know English, and the interviewers would speak in English… But I’ve never found Swami uncomfortable even once! So, just finally then, in view of the… the grandeur, the magnificence of this temple, the scale on which it has been conceived and built... How should we look at its significance? Bapa, you have built such a grand mandir.
And so tall, beautiful and magnificent. So how should we all view the mandir? Of course, everyone must see it positively. If good deeds are carried out by any religion, we should be pleased. It is though faith that morality, culture and values are preserved.
And if any religion has carried out good deeds, then we should be pleased. I want to ask you one thing. If you wanted to describe Swamishri, or your meeting, or your little memory of Pramukh Swami. How would you describe it in words? Meaning, what one word would you use for his personality? His passion for this project, and the way he then translated that passion into action, that led to this being completed and succeeding, and the influence that it has even today, 25 years on. They could see that he’s genuine, and they could feel him; of course he was spiritual! So I think all the interviews that we’ve had with Bapa, were the most comfortable and the easiest ones.
That every interviewer went back with a spiritual experience, more than the answers he had bargained for. It is very good that you came, as you have received the opportunity of supporting this mandir [through media coverage]. Hence, you too will experience peace at heart, and be successful in your endeavours… as will those who have come with you and have lent their support.
And by relaying information about this mandir, you will experience peace and others will express positive sentiments. What is your good name? My name is Robert. Robert, come. Mike, for the camerawoman, we are giving you a flower. Send her the flower.
Thank you very much indeed. The end of the interview was certainly a very welcome gesture of his. To bless us, me, the cameraman as well, the team. His Holiness Pramukh Swami Maharaj had an extraordinary vision to bring this temple into being. But patience as well. Incredible imagination and drive.
A vigorous belief that it could happen. Against the odds really, because who would have believed it possible? Who would have believed that sums of money, of that order, could be raised? And who would have believed that the logistics could have been overcome to put this here? He had inspiration. You might say divine inspiration, that this could be done, and he remained steadfast and true to that vision, no matter what the difficulties that lay in his wake.
And his enduring legacy is one that will stand him in stead, and the Hindu faith in stead, across the world for centuries to come. It’s hugely important. It’s needed in Britain and it’s needed in many other societies. The world is better. And in this case it was Pramukh Swami Maharaj. Even if one pays, such publicity is never received! It is astounding, as we had not expected to receive so much publicity and support. This is purely God’s doing.
That which is beyond human efforts, is God’s doing. A local resident remarked: “Why did you build such a mandir here in the suburbs of London?” “If only you had built it in a prime location.” He said: “Neasden is considered a dingy area. Why did you build it here?” We replied: “Because we want to put [Neasden] on the world map!” And Swami surely did put [Neasden] on the world map.
He [built the mandir in] Neasden, whatever the area may be like, but he made it such a magnificent masterpiece! [The mandir] increased the attraction of Neasden! Absolutely, the eminence of London increased! It was that iconic! The news of the mandir even featured in ‘The Reader’s Digest’. Otherwise something like this would not feature in an established publication such as ‘The Reader's Digest’. By the power and grace of [Shriji] Maharaj, [Gunatitanand] Swami, and Yogi Bapa, the project will be completed on time. And the inauguration will be superb. And the bells of success will echo all over the world.
Hails of glory will resound. “The stones of this mandir will spread Satsang.” Such are the sentiments we often express. Satsang will spread accordingly, and hundreds of thousands of people will experience peace and bliss. Let us go back to when we started this journey. In the year 1980, there were only 8 shikharbaddha mandirs in the whole of BAPS, all of which were in India.
And in the UK, there was only 1 small temple in London, and 3 small temples in the rest of the UK. It was then that Pramukh Swami Maharaj had embarked upon creating a stone temple in the western world. And throughout the years of searching for land and the construction, the swamis and the devotees could never comprehend what they were creating. It was only Pramukh Swami Maharaj who had envisioned the impact this mandir would have for Hinduism in the western world. During the winter of 1983, a youth convention was held in London.
Pramukh Swami Maharaj had sent his blessings from India for the occasion. In his blessings, Bapa said: “Yogiji Maharaj had wished that our youths would inspire everyone of all nationalities.” “Therefore, all youths should remain enthusiastic and in strong spirits.” “The London Mandir will reach the international stage.”
Pramukh Swami Maharaj had said this way back in 1983! None of us understood what he meant by this. Bapa had expressed this so long ago, and today we can see… that people from across the world rush here. A grand and beautiful mandir will be constructed here. And hails of glory will resound across the UK! People will feel elated that there is such a beautiful mandir. I am quite overwhelmed to be here. I have never seen such a magnificent work of modern architecture as this.
I can entirely understand why it is often referred to as the eighth wonder of the world. So it is, in the best sense of things, it is truly a world record! But I’ll tell you what. The Neasden Temple stands out as one of our best British landmarks. This [mandir] is one of the things that we put for when visitors came to London.
We identified the Neasden Mandir as one of the great, great sights of London. Bapa wrote to the Board of Trustees: ‘The mandir will be built in such a way that it becomes iconic and a sight worth beholding.’ Myself and AP [Patel] discussed these words thoroughly. What did Bapa mean by these words? Bapa had envisioned from back then, that the mandir should be iconic and beautiful. Many devotees may not be aware of this. We see the mandir in all its glory today and understand that Bapa thought so far into the future.
And I go around our country, and I see our iconic buildings and statues. Stonehenge, the Angel of the North, Big Ben. And I tell you what, Neasden Mandir is one of them. One of our great British landmarks. It is one of the greatest gifts that the Hindu community has ever given to our country.
Bapa made a divine wish [in Gangotri]: “In London, may an extraordinary mandir be built.” In 1987. There is even a date here. 6 September 1987. And we would think: ‘What will be so extraordinary about the mandir?’ I knew the plans and how the mandir would look. But ‘extraordinary’ didn’t quite fit in our minds at that point. This was something beyond our comprehension.
But once the mandir was complete, we saw the unstoppable flow of visitors, tourists and schoolchildren. Only then did we realise the truth of what Bapa was saying all along. This mandir was completed in 1995, with all the extraordinary stonework carved in India, shipped over to London, and then assembled in-situ. Today, a bit of a first for the ‘Antiques Roadshow’. We’re celebrating a land that is far from Britain, but whose history is interwoven with ours, dating as far back as the 17th century.
The Indian subcontinent. And no, this isn’t Delhi or Jaipur. This is just round the corner from Wembley, in North West London. However, the speciality of this was that, when aligning with the direction of true north, we realised the nature of Bapa’s vision. The mandir is now facing Brentfield Road. We did not realise. However, Bapa had this vision from the beginning.
And it raised my spirits, ladies and gentlemen, driving here this evening, turning the corner. And then suddenly, you come upon this marvellous, marvellous, piece of India! It is something truly remarkable. When our mandir was being constructed on this small Arlington site; on just 3.5 acres of land. Neasden itself is not considered to be a prime location in London.
At that time… we did not have sufficient financial support. Despite that, Swami writes: “An iconic and unparalleled mandir will be constructed in Europe.” I am sure no one who comes here will leave without having observed something of the calmness and spirit of the Hindu religion. I certainly have. I can tell you, I feel a great deal better for it. Every minute I was here, I was happy. The happiness [begins] when I enter, and the happiness continues, and continues. The happiness entered me, and blossomed in my body and soul.
Dear Mr Patel, I wanted to write to you personally, to thank you for an inspiring visit to the Shri Swaminarayan Mandir this morning. Even before entering the mandir, it is impossible not to feel the enormous love and devotion that has gone into the building of this magnificent house of prayer for the Hindu faith. I was touched by the peacefulness and tranquillity that surrounds one when passing through the doors of the temple.
And it is outstanding that such beauty was constructed in only three years. I so appreciated your kindness in guiding me through the mandir, and explaining, so clearly, the story behind both the beliefs and the building itself. My visit was a journey in learning and a memory that I will always treasure. And I send you, and all who helped to make this such a special time, my heartfelt best wishes.
Yours sincerely, Diana. What I would say is that, this mandir has been built to last a thousand years. There will be many, many generations of people that go through this wonderful mandir.
It is a model for all religions. His foresight, his vision; none of us can see it, or have it, or understand it. But he looks far ahead. This week, thousands of my Hindu constituents and millions worldwide, start the birth centenary celebrations of the birth of His Holiness Pramukh Swami Maharaj. His life was given over to people of all castes, races, and religions. He was, of course, the inspiration behind the world-renowned Neasden Temple and hundreds of other temples.
Will my Right Honourable Friend join me, in joining that celebration, and giving good wishes to all Hindus across the world? Prime Minister. I thank my Honourable Friend for raising this. I thank the Hindu community for their amazing contribution to this country. I was delighted to visit Neasden Temple last month and to hear about all they have done during the pandemic. I wish everybody in that community, all those celebrating, all the very best.
In London, the appearance of a gleaming marble temple can come as a bit of a surprise. Have you seen this? It is remarkable! It is one of the architectural wonders of the city. But the temple is not just remarkable for its scale and intricate carvings. What is truly impressive is the role the local Hindu community played in creating it.
But the beauty of craftsmanship and art devoted to God, is only a small thing compared with the beauty of the spirit. It is truly inspiring to see the beauty of this place. It is no less inspiring to see the commitment to helping the community that comes with it.
It is such a dedication and such an example for the world. You have won the award for your exceptional community work, of integrating value-based educational, social, recreational activities into one cohesive programme and successfully implementing it through a team of those dozens, hundreds of dedicated volunteers. It is not just a source of great pride for British Hindus, but an inspiration for all British citizens. When I first met with the community, they had spent millions buying different sites.
Indeed, when we were first discussing it, they didn’t even tell us they wanted a stone mandir on the site. It was because they were so nervous. Pramukh Swami saw it completely differently. But by building the stone mandir, he lifted it to a level that was universal, worldwide. That was his inspiration; nobody else could have done that.
Because he had the inner spiritual authority to call people’s attention to do it. Pramukh Swami was a leader, but also a leader with great vision, great compassion and insight. Inspired by his own predecessor, Pramukh Swami Maharaj dared to dream.
Pramukh Swami Maharaj devoted his whole life to the service of others. Rarely has anyone in public life served for so long, served so brilliantly, worked so hard, or brought so many people together. What His Holiness has done is make a pledge about a vision, and then deliver it in the most glorious way.
Because 20 years on from the promise of this building, you don’t just see an extraordinary monument here in Neasden; you see a thriving community. You see all ages being engaged. And you see wonderful services being delivered to help people. All based on the values of His Holiness, about the value of giving to others, and helping others. It is only when we do that, do we become complete in ourselves.
Coming back to Pramukh Swami’s very teachings; his teachings are very much about giving to others. Giving to others, not just making others happy, but actually serving others. And I think that is an integral value that we all hold dear to our hearts. In fact, we are brought up with those values, which is how we all live our lives as well. I remember being touched greatly by his humility and tremendous compassion.
We have attained the manifest presence of Pramukh Swami Maharaj. He is indeed Brahmaswarup – the form of Brahma, the epitome of divinity. Within him, we experience the darshan of God.
This was his distinctness. This was his strength. And I say from the bottom of my heart, that even in those few moments, I could see your inner spirit, your devotion, your humility, and your godliness. I learned of the inspiration that one man can place in the minds and hearts of many others, that they will work simply for love, to build a magnificent temple, to dedicate to the religion they care about and the future they are seeking to build.
You and I will all leave this earth after 5, 25, 50 years. However, the generations to come after 1000 years, 500 years, 700 years will wonder how Pramukh Swami undertook such an incredible task. Even then, the name of Pramukh Swami Maharaj will remain connected to this mandir.
When they realise the enormity of this task undertaken by Pramukh Swami Maharaj, they will wonder: ‘How was all of this possible?’ ‘How was the architecture designed?’ ‘How did so many craftsmen work? How were all the materials collected?’ When people read this history, that is when they will realise what extraordinary work has been achieved. It gives me immense pleasure to announce on this auspicious occasion, that we in London need to pay special tribute to the creator of this beautiful temple – His Holiness Pramukh Swami Maharaj. I am pleased to announce that the name of the road around the temple will be named in honour of His Holiness. However, although Pramukh Swami Maharaj had envisioned such an impact, his intention and objective in building the mandir was never to attract attention, fame, or glory. We have not done this to show off to others; so that others praise us.
That is not why it has been created. In fact, his purpose was very different. But what was that purpose? Why was he so passionate about London Mandir? Why did he endure all these difficulties? Why did he dedicate so much of himself to create this mandir? Whilst his primary and personal objective was to fulfil the wish of his guru Yogiji Maharaj, Pramukh Swami Maharaj had envisioned seven universally benevolent purposes for London Mandir. He had revealed these at various points throughout its construction. Today, we see those purposes being fulfilled in the life of the mandir. His words are becoming a reality.
God manifested on this earth and commanded us to build mandirs for the preservation of upasana. Shastriji Maharaj bestowed the knowledge of Akshar-Purushottam for this reason. It was the wish of Yogiji Maharaj for this knowledge [of Akshar-Purushottam] to be propagated worldwide.
Therefore, a grand and beautiful mandir will be built here. Bhagwan Swaminarayan has stated in Vachanamrut Gadhada II 27, that he constructed mandirs to preserve upasana. Akshar-Purushottam Darshan, the theology and philosophy, that is embedded throughout sacred Hindu scriptures, such as the Vedas, Upanishads and Bhagavad Gita, and which was revealed by Bhagwan Swaminarayan, and propagated by Shastriji Maharaj, has in many ways been brought to life through this mandir itself. Viveksagar Swami just recited the shlok: ‘Gunatitanand Swami is Aksharbrahma.’
Say it out loud. ‘Gunatitanand Swami is Aksharbrahma.’ ‘God is Purushottam.’ ‘Whomsoever regards this principle to be true,’ ‘will be freed from the cycle of births and deaths.’ Did you all understand this shlok? This message has been imparted by [Shriji] Maharaj.
Since that time, this message has remained in this tradition. Through this one mandir, several other mandirs across the UK also began to blossom, enabling devotees all over the country to worship Akshar-Purushottam Maharaj. [Bhagwan Swaminarayan’s] wish was that these principles be accessible to everyone worldwide. Shastriji Maharaj fulfilled that wish by building mandirs and consecrating the sacred images of Akshar-Purushottam [Maharaj].
Thus, these principles have reached all over the globe. Along with worship and devotion, Akshar-Purushottam upasana is being instilled and consolidated through seminars, classes, and assemblies. In fact, the first ever Akshar-Purushottam Darshan Chhavani took place, in the presence of Mahant Swami Maharaj, here in London Mandir, in 2017. It is a joyous occasion for us all, that the first Akshar-Purushottam Darshan Chhavani is taking place in London, in accordance with the wishes, and in the presence of Mahant Swami Maharaj.
We are greatly indebted to Mahant Swami Maharaj, for he has shown us true spiritual direction. The victory bells of Gunatit are ringing. The victory bells of the Akshar-Purushottam Darshan are ringing. Please commence this auspicious occasion, of the Akshar-Purushottam Darshan Chhavani. Hail to Bhagwan Swaminarayan! Hail to the Akshar-Purushottam Siddhant Chhavani! Hail to the Akshar-Purushottam Darshan Chhavani Mahotsav! Hail to Akshar-Purushottam Maharaj! Hail to Pramukh Swami Maharaj! [Shriji] Maharaj has said that these mandirs are built for the preservation of upasana.
They will last hundreds of thousands of years. The path of upasana will remain open. Yogvivek Swami: Bapa, these two swamis are going to London. Pramukh Swami Maharaj: London? Yogvivek Swami: London. Bless them so that they are able to carry out great service. Tyagratna Swami: Are your belongings packed? The ticket for the plane has arrived.
Tyagratna Swami: Your plane ticket for London has arrived. Pramukh Swami Maharaj: Really? Wow! Tyagratna Swami: Yes. Ready? Pramukh Swami Maharaj: Ready. Tyagratna Swami: Once the assembly concludes, we will leave. Will you come?
Pramukh Swami Maharaj: Yes sure, I am ready! Tyagratna Swami: What would you like to tell the devotees [of London]? Yogvivek Swami: He is coming, so he will be able to tell them himself. Pramukh Swami Maharaj: To imbibe the knowledge of Akshar-Purushottam. Tyagratna Swami: For all to imbibe the knowledge of Akshar-Purushottam. Tyagratna Swami: Please remain pleased upon us and forever remain with us. Pramukh Swami Maharaj: [Shriji] Maharaj and [Gunatitanand] Swami are always with us. Shastriji Maharaj and Yogiji Maharaj [as well]. Thousands of people will benefit from doing darshan [of the mandir].
The mandirs of God are not made of ordinary stone. There is divinity in the stones. [Shriji] Maharaj and [Gunatitanand] Swami have said that these stones will inspire satsang and spirituality in one and all. Pramukh Swami Maharaj envisioned this mandir to nourish and generate spirituality.
He had prophesied that the stones of this mandir will inspire satsang. In verse 8 of the Satsang Diksha, Mahant Swami Maharaj defines satsang as: ‘Satyasya svātmanah sangah.’ Meaning, associating with the soul. Assemblies and spiritual conventions [shibirs] hosted at the mandir make the timeless wisdom of Hinduism applicable and relevant to all global citizens in the 21st century, helping devotees understand their true self as the soul. We should certainly visit the mandir for darshan. We should attend the Sunday assemblies. Regardless of any distractions,
we should not be fleeting in our attendance. Our attendance should be consistent. As [Gunatitanand] Swami says: ‘Remain engrossed in Satsang.’
‘Satyasya Paramātmanah, satyasya cha guroh sangah.’ Meaning, associating with God and guru. Devotional practices, darshan, arti, mahapujas, association of the guru and smruti dins help devotees connect with God and guru. ‘Sach-chhāstrāṇām tathaiva cha.’
Meaning, associating with the scriptures. Seminars, panel discussions, group discussions and parayans allow devotees to engage with, and learn from the sacred scriptures of Hinduism. In this way, the mandir inspires satsang in all its aspects, and is thriving with such inspiring activities that foster spirituality and devotion, just as Pramukh Swami Maharaj had envisioned. His words have truly become reality. Therefore, by visiting the mandir of God, noble values are imbibed, affinity towards religion is inspired, and devotion for God is cultivated. And satsang is affirmed within the soul.
Yogvivek Swami: Bapa, have you visited London? Pramukh Swami Maharaj: Yes, I have been. Yogvivek Swami: What did you do in London? Pramukh Swami Maharaj: Bhajan! What else? Yogvivek Swami: You built a grand mandir. Pramukh Swami Maharaj: Why a grand mandir? Yogvivek Swami: To do bhajan.
Pramukh Swami Maharaj: Yes, to do bhajan. Yogvivek Swami: That is indeed correct, Bapa. I was mistaken. There is no discrimination. A beautiful Sanatan, Vedic mandir will be built, inclusive for all Hindus, in accordance with the principles of Bhagwan Swaminarayan. Sacred images of the deities and incarnations of God will also be duly consecrated.
Pramukh Swami Maharaj was a torchbearer of Hinduism, and he intended this mandir to be a beacon for the Hindu faith. Through the celebration of year-round Hindu festivals and daily devotional ceremonies, this mandir has revitalised ancient Hindu traditions for thousands of Hindus today. Pramukh Swami Maharaj’s vision for the mandir was not limited to any particular fellowship. He intended the mandir to be a place open for people of all faiths, all ages, all walks of life. Well, what an amazing visit this has been.
This is a place of such peace and joy and thoughtfulness, which all come together as spirituality. The whole story behind the architecture... It is an absolutely wonderful and beautiful place to be in, full of spirituality. This mandir is a Hindu Sanatan mandir; it is for everyone. It is for all faiths. For all those who lovingly visit this mandir, God will grant them joy and peace.
I think for myself, before I came here today, I didn’t really have any idea about the Hindu religion, or just the culture. So, being able to come here is quite a big deal. I didn’t think that I would be able to just walk inside and have a look round, like we have done today. The doors of God are not closed for anyone.
One’s doors may state: ‘No admission without permission’. But no such statement is written on God’s doors. They welcome one and all. Because God has manifested to liberate all. I can bring my children here and say actually, we don’t have to go India, we don’t have to go away, but to see a bigger story, it is not just about the story of this mandir.
It is the story of how Hindus came to the UK, and how they have developed the culture here. Since its opening, the mandir has welcomed more than 10 million visitors from over 120 countries, including around 900,000 students from more than 12,000 schools and universities. They come to learn about and experience Hinduism first-hand.
The mandir is a physical manifestation, an emblem of Hinduism; just as Pramukh Swami Maharaj had envisioned. Today, we see, his words have truly become a reality. This is the tradition of the Hindu faith. To increasingly affirm this tradition and introduce it to others, such [mandirs] have been built.
The mandir calms the mind. Because God resides in the mandir, everyone experiences peace. Pramukh Swami Maharaj wished for this mandir to be a haven of peace. The presence of God through the divine sacred images and the divinity poured into each corner of the mandir by Pramukh Swami Maharaj gives a deep inner peace to everyone who steps inside the mandir.
By doing darshan of the sacred images, darshan of the mandir, and darshan of the haveli, one attains peace. Not only whilst at the mandir, but wherever they go. Pramukh Swami Maharaj intended for this mandir to be a source of peace and his words have become a reality. The definition of ‘mandir’ is a ‘place in where the mind becomes stable’. The mandir exists for the mind to become stable. Because only God [who resides in the mandir] is stable.
Our minds are ever restless. It is through the association of swamis and God that our mind becomes stable. It is because they themselves are stable. And it is through them that we can receive such positive inspiration. I’ve gathered you all here because I wish to give you blessings. Firstly, the mandir we are building is for you, [to help mould] the children and youths.
That is our main objective, and that is why we are putting in all this effort. And all the money we are spending to build the mandir, the main basis for that is all of you. So that all of you continue to practise satsang, look after the mandir, and increase satsang within the mandir.
If you are steadfast within satsang, steadfast in observing the disciplines of satsang, and are united amongst yourselves, then all this will be possible. Pramukh Swami Maharaj intended for this mandir to be a lifetime gift for generations. As a candle burns to give light to others, he and many other devotees sacrificed themselves to build this mandir, where values and culture can be imparted for generations.
Through a variety of activities and events, they imbibe the values of our Hindu culture, and instill discipline and responsibility in their lives. This mandir helps foster the all-round development for children and youths, just as Pramukh Swami Maharaj wanted. I remember going to the mandir as a child during the construction phase. I am everything because of this mandir. The values it has taught me, the fun I had, and now I can bring these for my children, and I can bring them to the mandir, too. Yesterday, I was joking with a small child.
I said to him: “Many tourists will come here. There will be queues!” The child replied: “So be it, but this mandir is for us.” I was delighted. Then I asked him: “How many of you understand this way?” He shrugged his shoulders, saying: “I don’t know, but I am certain of myself.” He was certain of what he was saying, that this mandir is for him. Many young children will have this understanding.
To have this conviction is important. Me and my sister love going to the mandir with my mummy and daddy. We love doing darshan, sitting in assemblies, and playing with our friends, too.
Pramukh Swami Maharaj worked so hard to create this mandir, not for himself, but for generation upon generation to enjoy its fruits. Today, through this mandir, children like my own are indebted to him for gifting them a second home. And Swamishri’s words have indeed become reality. By coming to the mandir today, I learnt that there is more to the mandir than we thought about. And Yogiji Maharaj had a wish to make a mandir in London and Pramukh Swami Maharaj fulfilled it.
I learnt how Pramukh Swami Maharaj built a mandir in the West for me, where Hinduism isn’t really well established. So I can come here and practice my religion. I’ve never personally met Pramukh Swami Maharaj, but because of him I have this mandir today. Therefore, I am forever grateful to him. By coming here today, I learnt the history of the mandir and how hard the devotees have worked to make this mandir.
People sold their homes. They gave loans to the mandir just so this mandir is built for the youngsters of the future generation to enjoy and broaden their satsang knowledge. I learnt about all the different stories. That kids my age helped build this mandir. So many people gave up their own time just to help build this mandir for me and my friends.
I’m still amazed that it took three years to build this mandir. I learnt how much people committed themselves and sacrificed themselves just to build this mandir for me. Everyone should become involved [with the mandir], to benefit from the darshan, discourses and devotional singing. Because you have worked so hard to build [this mandir], [the younger generation] should benefit from it as much as possible in the future. Others should also benefit from it properly. I enjoy coming to the mandir because I get to learn about Bhagwan Swaminarayan and my Hindu culture.
I’m proud of my mandir because when I go to school, I can tell my teachers and friends that I’m a Hindu and show them this mandir. It’s a place where I can connect with God and share my prayers with him. It’s a place that I can rely on to get advice for all aspects of life.
I enjoy coming to the mandir because it makes me a better person. You get to learn about our culture, and you get to learn new values and you get to meet new people. And it is a place where I can make friendships which will last a lifetime. It is the only place where I can pray and play together. It’s a place where I can worship God. It’s a place where I can play with my friends.
And ultimately, my mandir is my home. My mandir is my home. Thank you for building this beautiful mandir for me. The main reason for building the mandir are these children.
All of us will leave this earth in a few years. But the work of the mandir will be ongoing. If we give [children these values] in this way, then in the future, they will continue the work of the mandir. They will raise the mandir’s value, grow satsang, and will serve the satsang fellowship. That is also a major seva. This is a service to the wider community.
If the children participate in religious work, then it will be a great accomplishment. Mandirs uphold our traditions. Mandirs increase our culture. Mandirs elevate our spirituality. This is why we have mandirs. Mandirs are not just a collection of stones displayed for people to observe.
It is through them that a pure spirit is cultivated within people. The mandir inspires virtuous living. It is not only a place where one offers devotion to God, but where one can transform themselves to lead a higher, value-based, principally centered life. Through its many activities, the mandir instils ideals of humility and honesty; respect and tolerance; forgiveness and fortitude; kindness and selfless service. Every aspect of the mandir’s array of services are infused with this spirit of seva.
Through charitable projects, such as annual fundraising walks, disaster relief drives, providing food and support to the needy during the coronavirus pandemic; environmental awareness campaigns to educational workshops and seminars; family harmony conventions and various healthcare initiatives. All these examples show the Mandir is a true hub of community service, and that Pramukh Swami Maharaj’s words have truly become a reality. If someone even thinks positively of this mandir, such as ‘this mandir is very nice’, then God will also grant them liberation. Thousands of people will come. Thousands of people will have the darshan of God, listen to discourses from the swamis, will offer devotion. They will attain liberation. Therefore, is [the mandir] not for liberation? Ultimately, the mandir is the home of God on earth.
It allows humans to experience the abode of God that is beyond this world. The mandir, the sacred images, the teachings of the Aksharbrahma guru, have all empowered souls, enabling them to lead lives filled with purity, purpose, wisdom and devotion. This ultimately leads to liberation, freedom from the cycle of births and deaths, allowing them to attain liberation here and now.
In 2014, I got diagnosed with scleroderma. At that time, doctors told me: “There is only one treatment. That is to stop your immune system.” So, I told them: “I will decide within four to six weeks.” “Let me talk to my family and we will go from there.”
She started putting pressure on me. Saying: “No, you do not have four to six weeks to live.” At that time, we did not get to meet Bapa. But I had asked Yogvivek Swami to inform Bapa that this is the situation. And Bapa had been informed, so I felt peace in my mind that whatever will now happen in my life is what Bapa wants to happen. I thought: ‘Let whatever is to happen, transpire.’
It has now been five years since that date. I am sat in front of you five years later. Ever since then, from January onwards, I have been at home.
I cannot walk about anymore. The fact that I can talk this much today is due to the grace of [Shriji] Maharaj. Otherwise, my voice does not come out. I need to cough constantly.
There is no strength in my body. These are all the symptoms. After that, now I get time to sit at home. I get time to listen to discourses while sat here. I get time to read Bapa’s life biography. Normally in this hectic worldly life, when can you find time to practise satsang? Now, it seems that Bapa has blessed me that, sat at home, both me and my wife are progressing in satsang.
We can listen to more daily discourses. We can have daily discussions with one another. What needed to be accomplished in this life, is being accomplished by Bapa through this small illness. I think that a great benefit of satsang is that the Satpurush makes a system for you to dissolve your sins of the past hundred, two hundred lives.
So, he has made this whole track for me that has allowed me to divert [from my previous ways] and come here [into satsang]. Before [joining satsang], I was drinking alcohol, eating meat, smoking cigarettes, chewing tobacco, and roaming aimlessly. I never even knew in life that foods like onions and garlic should not be consumed! If I had continued on that trajectory, I would have been addicted to drugs! Because I was fearless with a lot of money. I didn’t care.
After arriving here [in the UK], I came to understand. No matter for whatever reason, we never missed a single Saturday assembly in all these years. Because I had made it my singular focus that no matter what may come my way, there should not be a turn where I fall off the path of satsang. Things like my illness are immaterial. One has to leave this body one day.
Roaming around or going to the gym doesn’t matter so much at the end of the day. One may end up pushing back one’s departure by 25 years. But those 25 years may end up being wasted by committing sins! I can at least say that whatever time I have left is being used for devotion, with the singular focus of pleasing [Swami] Bapa. This is one of the biggest achievements in life. My illness is currently at an advanced stage and the doctors have given me until September [to live].
I am currently receiving palliative care. Palliative care means end-of-life care. This means that the doctors have given up hope of any medication working. Testing or CT scans – everything is immaterial. They have advised: “Just relax yourself and wait for the time to go.” However, my mind keeps thinking: ‘How can the doctor decide my end date? That is for Bapa to decide, when to take me.’ ‘May I use whatever little time I have left to sing the praises of Bapa.’
‘And even after going [to Akshardham], I will be sitting in Bapa’s lap.’ ‘I know for a fact that Bapa will be standing there in front of me to take my soul [to Akshardham].’ ‘So what difference does it make if I stay here or not?’ ‘Bapa is already looking after my family.’ To increase or decrease [the spread of] satsang is in his hands. To increase or decrease my lifespan is also in his hands. Therefore, I have never worried, ‘What will happen next?’ ‘Now I’m going to die!’ If I die, I die. So what?
Bapa has said that one’s soul becomes more valuable after death, because from here, it will have attained Akshardham. What is the point of remaining in this worldly mess? Should Bapa decide to extend my lifespan, I will continue to sit here and practise satsang. I feel as if I have won the lottery jackpot either way. All of this is beyond what I deserve. How can someone who was revelling in discotheques, being intoxicated with alcohol… How can he attain ultimate liberation?! But Bapa has placed this powerful assurance in my hands.
I will depart my body and he will be there to collect me. The mandir is the home of God and Pramukh Swami Maharaj’s seven purposes for creating this mandir are ultimately fulfilled by the very presence of God in the mandir. Akshar-Purushottam Upasana can be practised. Sanatan Hindu Dharma is nourished. People experience peace, engage in satsang and bhakti, and achieve moksha, all because of the sacred images of God and the gurus that reside at the very heart of this mandir. Pramukh Swami Maharaj and Mahant Swami Maharaj guided the process of creating these sacred images and finally, they both consecrated these sacred images, instilling in them the living presence of the Divine.
Pramukh Swami Maharaj had envisioned these sacred images to bestow peace upon everyone and the divinity and unique splendour of the sacred images are such that even Pramukh Swami Maharaj and Mahant Swami Maharaj relish fond memories of them. Shriji Maharaj, Akshar-Purushottam Maharaj will be seated on golden thrones, in [a mandir with] golden pinnacles. Yogiji Maharaj prophesied that the bells of victory are sure to ring in the city of London. We are indeed very fortunate that such a mandir has been created in London.
So, as they say, ‘Athe Dwarka’! One’s pilgrimage ends here. All 68 holy places of pilgrimage are included herein. This is the culmination of everyone’s pilgrimages to places such as Haridwar, Rishikesh, Jagannathpuri, Rameshwaram and others. There are said to be 68 holy places of pilgrimage. All these holy places have converged here in London, as God has manifested here.
Reverently viewing these sacred images here is equivalent to having pilgrimaged to these 68 holy places and having bathed in all the holy rivers, because God resides here. This can be considered as the most revered place of pilgrimage, not just in the UK but also in the whole of Europe. God will shower his blessings on one and all who come here and devoutly view the sacred images.
God will also fulfil all of their noble wishes, because this God is very powerful, the supreme reality. He is seated here along with his abode. A unique trait about the sacred images consecrated in London is that Pramukh Swami Maharaj has kept Shriji Maharaj at the fore during their creation. Premanand Swami has written in one of his compositions: ‘I have been mesmerised by God, who is 64 and a quarter inches in height.’ Shriji Maharaj’s height was 64 and a quarter inches. Pramukh Swami Maharaj created the sacred image of Ghanshyam Maharaj for London matching that exact height.
It is a matter of coincidence that Pramukh Swami Maharaj’s height was also 64 and a quarter inches. Accordingly, the height of the sacred image of Ghanshyam Maharaj in London is 64.25 inches. Bhagwan Swaminarayan, during his presence on earth, also had a height of 64.25 inches. Pramukh Swami Maharaj’s height was also 64.25 inches. All three sacred images thus share the same height. Accordingly, Swami decided the height of the sacred images.
It was the norm at the time to create a large sacred image of Ghanshyam Maharaj, as per the sacred image consecrated in Gondal. Accordingly, Pramukh Swami Maharaj instructed for such a large sacred image to be carved. Pramukh Swami Maharaj assigned the task of serving Ghanshyam Maharaj to me when he was in London.
At that time, he advised me: “The sacred image is according to your height. Serve him devoutly.” Often when I would come outside after adorning Ghanshyam Maharaj and if Ghanshyam Maharaj had been adorned with a sāfo [headgear of cloth], he would ask me: ‘Are you able to reach the top of the sacred image without difficulty when tying the sāfo? Do you need to keep a table?’ Bapa then shared one of his experiences: “When I was the pujari of Gondal Mandir for a few years,” “I used to have to use a table. I climbed a small table to reach the top of Ghanshyam Maharaj’s sacred image to tie a sāfo and adorn him.” I replied to Swami: “I am not facing any difficulties. My height is sufficient, despite being four inches shorter.” Bapa had kindly recollected his own memories of Gondal [mandir] to me.
These sacred images that have been consecrated here may seem like mere statues of stone. However, knowing that God himself has been infused in these sacred images, he indeed blesses everyone with darshan. If one is able to maintain this understanding, then one can be connected [to God]. Otherwise, one remains distanced [from him]. Many devotees may not know this. There was a small sacred image in Bapa’s room integrated with a small clock. During the time that Swamishri was in Ahmedabad, Pujya Shreejiswarupdas Swami had urgently created a sacred image with Dham [Gunatitanand Swami], Dhami [Bhagwan Swaminarayan] and Mukta [Gopalanand Swami].
He had expertly integrated a small clock into it. So the side table only needed one sacred image [with the clock]. And those sacred images were the sacred images consecrated in London. Swamishri would reverently view these images daily. The images in this side table ornament are the same sacred images that have been consecrated in the central shrine of London Mandir. This is a matter of great pride for us.
The sacred images of Dham [Gunatitanand Swami], Dhami [Bhagwan Swaminarayan] and Mukta [Gopalanand Swami]. Swamishri would reverently view these images of London Mandir, and would often feel overwhelmed with emotion. Sometimes he would lose himself in the sacred images; lose himself in God.
Sometimes Swami would be seated on his own in the evening and he would be reverently looking at these images, losing himself in the sacred images. I have seen this myself. Sometimes when meetings have concluded and no one from the next meeting has arrived yet, in that interim period, he would take the opportunity to devotedly perform darshan of these sacred images. I have also seen this many times. Sometimes we may think that he is alone. Yet, he has never experienced loneliness.
Swamishri would always be in the divine presence of Thakorji. The Thakorji that he used to perform darshan of so frequently are the sacred images that he consecrated in London. I have seen this with my own eyes. He had these sacred images with him right until his final day.
I remember that during his final three years in Sarangpur, this sacred image would always be there. If anything was to be offered to or be sanctified, these sacred images would be used. This is a matter of fortune for us that Pramukh Swami Maharaj kept these sacred images of the central shrine in his room and would view them daily. Those sacred images remained in Swamishri’s room right until his final day, 13 August 2016.
Even thereafter, these sacred images are now in a cabinet with other items sanctified by him. Look Bapa, [Shriji] Maharaj, Harikrishna Maharaj, Ghanshyam Maharaj. Then this is Harikrishna Maharaj. And this is Shriji Maharaj. Aren’t they beautiful, Bapa? London.
The mandir was inaugurated on 20 August [1995]. Swamishri awoke the following morning and arrived for the darshan of the sacred images. No sooner had he arrived in front of Bhagatji Maharaj, he noticed that the sun was shining directly on the sacred images of Bhagatji Maharaj and Shastriji Maharaj.
It was quite warm at the time. Swami performed darshan of the sacred images. But then, his eyes were searching for something. Swami observed: “The sun is shining directly onto Bhagatji Maharaj and Shastriji Maharaj.” “There is a window. Yet, it is rather hot. So please cover the glass with film.” He stressed: “This should be completed today, now, by this afternoon at the latest, so that Bhagatji Maharaj and Shastriji Maharaj do not have to suffer the sunshine.”
He also advised us to let him know once this was completed. For Pramukh Swami Maharaj, these sacred images were not mere statues. God and the [Gunatit] gurus themselves reside within these images. This is the devotional mindset with which Bapa would perform darshan and serve the sacred images.
When you go around the mandir, when performing pradakshina, you go round the back and see all the sacred images. Then you see his sacred image. He would just walk past. So Bapa walked past his sacred image. Then he just glanced at me, and that felt perfect because I’m not just going to say [anything], but if he glances then I’ll do it. So I said: “Bapa, you forgot to perform darshan of your sacred image.”
Bapa just looked at me and smiled [and replied]: “No, it is for you.” He meant, ‘I have left this sacred image for you.’ Me and Rakesh [were] just taken aback, meaning he’s there with us everyday. The sacred image is there. Bapa is with us.
So we spent longer there, when Bapa is there. Bapa’s sacred image has a special significance because Bapa has told us that sacred image is there for us to perform darshan. He’s there! Today, we consecrated the sacred image of Nilkanth Varni. [As a child,] he looked towards the West, and a sacred image of him performing austerities was consecrated in India. However, his journey continued outside of India, so he arrived in this form to Africa, and from Africa he has now arrived here. It was the wish [of the devotees], so [Shriji] Maharaj has fulfilled this, and Nilkanth Varni has been consecrated here.
‘Athe Dwarka!’ [This here is now a place of pilgrimage!] God forever resides here. However, you cannot truly believe it. God is present everywhere, but you can only see him when he appears. God is constantly giving darshan here so splendidly [through the sacred images]. If you understand this, you will forever be happy. After the inauguration [of London Mandir], Mahant Swami Maharaj returned in 1997. Whilst performing darshan of the sacred images, he remarked: “Previously, during my meditation, I would visualise the sacred images of Ahmedabad [Mandir].”
“Now, I see these sacred images of London [Mandir], of Dham [Gunatitanand Swami], Dhami [Bhagwan Swaminarayan] and Mukta [Gopalanand Swami].” These and the sacred image of Ghanshyam Maharaj are very dear to him. Of all the mandirs, I really like those sacred images [of London Mandir]. Previously, I really liked the sacred images of Ahmedabad [Mandir], but the Ghanshyam Maharaj consecrated at London Mandir looks so majestic.
Let us recall something that happened in the inner sanctum when Mahant Swami Maharaj visited London in 1997. Once Mahant Swami Maharaj came here to perform darshan. He was standing here, and I was standing here. Suddenly, he told me: “You have been blessed with attending to both [Shriji] Maharaj and [Gunatitanand] Swami, so continue offering this seva.”
“I eagerly wish to do this [seva, too], but what can I do?!” “I have been made a senior swami, so I have too many responsibilities.” He then added: “You should converse with God.” So, I asked: “Does God converse with us?” Immediately he replied: “Yes! He does converse with us.” God talks and converses with us. We have not installed a statue. This is a sacred image of God! These sacred images are not like the statues you see around the city.
People enjoy seeing statues, even though they are only a statue. God, who manifested on earth for the liberation of countless souls, is present here. Not only that; he is also present through these sacred images and fulfils all of our wishes.
Once, when he was a senior swami, Mahant Swami Maharaj was performing darshan of Bhagwan Swaminarayan, Gunatitanand Swami and Gopalanand Swami in the central shrine. Suddenly, he said in English: “Go East. Go West. The sacred images of London Mandir are the best.” Mahant Swami Maharaj has so much love and devotion towards the sacred images of God in London Mandir. Pramukh Swami Maharaj has instilled immense divinity and splendour within them. In 2015, Mahant Swami Maharaj arrived here [in London], from Paris, at 11 o’clock.
At this time, a devotional offering of food takes place, so he entered the inner sanctum, from here, to perform darshan. After performing darshan of [the sacred images in] the central shrine, he performed darshan of Ghanshyam Maharaj. Since this sacred image is tall, he climbed both steps, and kept looking at him continuously for some time. Whilst performing darshan of Ghanshyam Maharaj, he remarked: “There is a perfect likeness [to Bhagwan Swaminarayan].”
“This sacred image is miraculous. He is royal.” There are many sacred images of God. However, Ghanshyam Maharaj looks incredibly royal. A royal Ghanshyam Maharaj, fit for London. Truly, it looks as if a king is looking upon you. Truly, it looks as if a king is looking upon you. The style of his moustache is simple and straight. The kindness within his eyes makes one feel at peace.
The style of his moustache is simple and straight. The kindness within his eyes makes one feel at peace. He is incredible. Indescribable. Since this is a tall sacred image, it feels as though he is looking upon you from afar. Just as a king would, Ghanshyam Maharaj looks far into the distance.
Just as a king would, Ghanshyam Maharaj looks far into the distance. In this way, this is a dearly beloved sacred image of Mahant Swami Maharaj. There are many other beautiful sacred images, such as [that in] Gondal, but the sacred image of Ghanshyam Maharaj in London Mandir is unparalleled in its expressions. Ghanshyam Maharaj, Akshar-Purushottam Maharaj, etc. –
God eternally resides in all these sacred images. With this firm belief, one should offer prayers and devotion, as this can only be done if one has faith. Since we have been blessed with this divine association, we are all sat in Akshardham [the divine abode of God]. Shriji Maharaj, his divine abode Akshar[brahma Gunatitanand Swami] and Gopalanand Swami, who is liberated – where these sacred images reside is Akshardham. These images are also present in Akshardham – three of them: [Shriji] Maharaj, [Gunatitanand] Swami and Mukta [Gopalanand Swami] – before whom there are infinite liberated souls, just as you all are sat here today.
And just like this, there is nothing else to see apart from them. You simply perfor
2022-03-22 12:13
